post-academentia
“Peyote Woman.” Journal for the Study of Religion, Nature and Culture 10, no. 2 (June 2016): 141-149.
“Requiem Mess: The Bitter Medicine of Religious Change.” Journal of Race, Ethnicity, and Religion 3, no. 2 (January 2012).
Reprint, New Overtures: Asian North American Theology in the 21st Century, edited by Eleazar S. Fernandez, 309-325. Upland, CA: Sopher Press, 2012.
“Inscribing the Wound World: Human Fiction on the Spaceman’s Religion.” In Writing the Cross Culture: Native Fiction on the White Man’s Religion, edited by James Treat, 188-194. Golden, CO: Fulcrum Publishing, 2006.
“Native Religious Activism in the Red Power Era.” In Summary of Proceedings, Fifty-Eighth Annual Conference of the American Theological Library Association, edited by Jonathan West, 41-49. Chicago, IL: American Theological Library Association, 2004.
“Intertribal Traditionalism and the Religious Roots of Red Power” (revised version). In Native American Spirituality: A Critical Reader, edited by Lee Irwin, 270-294. Lincoln, NE: University of Nebraska Press, 2000.
“Intertribal Traditionalism and the Religious Roots of Red Power.” In Proceedings of the 1998 and 1999 Southwest/Texas Regional Conferences of the Popular Culture Association and the American Culture Association, edited by Peter C. Rollins, Denny Kramer, and Glenn Broadhead. Lubbock, TX: Southwest/Texas Regional PCA/ACA, 2000. CD-ROM.
“Contemporary Native Religious Identity: The Indian Ecumenical Conference.” In A Struggle for Identity: Indigenous People in Asia-Pacific, Existence and Expectations, edited by P. Jegadish Gandhi and George Cheriyan, 3-12. Chennai, India: Association of Christian Institutes for Social Concern in Asia, 2000.
“Introduction: An American Critique of Religion.” In For This Land: Writings on Religion in America by Vine Deloria Jr., edited by James Treat, 1-18. New York and London: Routledge, 1999.
“Religion and American Culture.” In American Religion Course Outlines, edited by Conrad Cherry. Indianapolis, IN: Center for the Study of Religion and American Culture, Indiana University / Purdue University at Indianapolis, 1998.
“Introduction: Native Christian Narrative Discourse.” In Native and Christian: Indigenous Voices on Religious Identity in the United States and Canada, edited by James Treat, 1-26. New York and London: Routledge, 1996.
“Native People and Interreligious Dialogue in North America: The Indian Ecumenical Conference.” Studies in Interreligious Dialogue 6, no. 1 (1996): 29-45.
“The Indigenous Movement in the Americas: Reflections on Nationalism and Ethnicity” (with Guillermo Delgado-P. and Teri Greeves). In First Nations / Pueblos Originarios, Occasional Papers of the Indigenous Research Center of the Americas no. 2, edited by Patricia Pierce Erikson, 1-10. Davis, CA: University of California, Department of Native American Studies, 1996.
“The Challenge of the Past: A Native American Perspective.” In The Challenges of the Past, the Challenges of the Future: Essays on Mission in the Light of Five Hundred Years of Evangelization in the Americas, edited by John L. Kater Jr., 25-41. Berkeley, CA: Church Divinity School of the Pacific, 1994.
“Teaching Tribal/Reservation History OFF the Reservation.” In Teaching and Writing Local History: Lac Courte Oreilles, Occasional Papers in Curriculum Series no. 16, edited by Frederick E. Hoxie, 14-31. Chicago, IL: Newberry Library, D’Arcy McNickle Center for the History of the American Indian, 1994.
“Engaging Students with Native American Community Resources.” American Quarterly 45, no. 4 (December 1993): 621-630.